Affichage de 12 résultats

Darin: 1. statute of the association for trade, commerce and agriculture in Palestine, 1884; 2. photograph of the entertainment of the music band of the ship "Moltke" on the Württemberg colony Haifa, 1896.

Contains among other things: Correspondence of Ernst II, Draft of an ordinance and memorandum concerning the R e i c h s k o l o n i a l a m t ; conditions of the German Schutztruppe in South West Africa (including the Herero Uprising, railway construction, port facilities, organisational issues) ; border issues (including correspondence with King Leopold II of Belgium) ; business distribution plans ; budget for 1906 ; newspaper clippings Darin: overview plan of the railway line Windhuk-Rehoboth ; caricature from the "Kladderadatsch" (with illustration of Ernst II).

1 On the biography of Princess Alexandra zu Hohenlohe-Langenburg: Princess Alexandra Luise Olga Viktoria zu Hohenlohe-Langenburg was born on 1 September 1878 as the fourth child of Duchess Marie (daughter of Tsar Alexander II of Russia) and Duke Alfred (son of Queen Victoria of Great Britain) of Edinburgh in Coburg. She spent most of her childhood and youth in England and Malta, where her father was stationed from 1886 to 1889 as commander of the British Navy, and in the Duchy of Saxony-Coburg-Gotha, which Alfred ruled from 1893 onwards. Alexandra met her cousin of the 3rd degree and later husband, Hereditary Prince Ernst II of Hohenlohe-Langenburg (1863-1950) at an early age on the occasion of his many journeys to England. At the age of 15, she caught his eye especially, and after a fierce advertising campaign with her mother Marie, Ernst received permission to become engaged in 1895. In 1896 the wedding finally took place in Coburg. Alexandra moved with her husband to Langenburg, where he began to prepare for his role as heir to the family estate. Soon the first son Gottfried was born, followed by Marie Melita, Alexandra and Irma and Alfred, who died shortly after his birth. But the plans of the young family changed when in 1899 and 1900 Alexandra's brother Alfred and her father died shortly after each other. Ernst took over the regency in the duchy Saxony-Coburg-Gotha for the still minor heir to the throne Duke Eduard von Albany, so that the new centre of life lay for some years in the Thuringian residences. even after the end of the regency 1905 the hereditary princess stayed with her children except in Langenburg from time to time in Coburg at the court of her mother, while Ernst was often absent because of his political ambitions. Alexandra also undertook numerous journeys, above all to southern France, where her mother owned a country estate near Nice, as well as to Romania, to her sister Queen Mary and to Switzerland. In 1913 at the latest, when Ernst II inherited his father as prince, Langenburg Castle finally became the main residence of the family. Nevertheless, during the First World War, the new prince was again absent for a longer period of time. Due to his leading functions in voluntary nursing, he spent most of his time on the Eastern Front. Alexandra took advantage of this time by also being involved in war care and from 1914 to (at least) 1917 she worked as an assistant nurse in the war hospital in Coburg herself.After the war and the political upheavals in Germany, Ernst withdrew largely into private life, so that his wife was now also able to fully fulfil her role as Princess on the Langburg estates, only interrupted by occasional journeys. Princess Alexandra died on 16 April 1942 in the Deaconess Hospital in Schwäbisch Hall and was buried in Langenburg. 2 On the estate and its treatment: The estate of Princess Alexandra consists mainly of correspondence and contains only very few 'fact files', which largely corresponds to her rather withdrawn role at the side of her husband, who is much more active publicly and organizationally. The documents were probably handed over to the Hohenlohe Central Archives in the 1960s and 70s and roughly sorted there. In the process, it was possible to fall back on Alexandra's own disciplinary measures, which enclosed old envelopes with inscriptions in the sense of a file title with part of the written material. The current distortion was also based on these original file titles, but the depth of development went far beyond this. Hardly any transformations had to be carried out, and only a slight mixing with files of other provenance was found, so that few documents were to be removed. However, numerous fascicles were added to the collection, which were found during the processing of other langenburg estates - in particular those of the husband Ernst II and the daughters Alexandra and Irma - and La 143 Nachlass Fürstin Alexandra, which was arranged and recorded in December 2004 by archivist Thomas Kreutzer as part of a project sponsored by the Kulturstiftung Baden-Württemberg. It comprises 2.4 linear metres. Files and volumes in 107 units with a running time of [ca. 1880]-1942.Neuenstein, in April 2005Thomas Kreutzer 3. further materials:: La 102 Fürstliche HofverwaltungLa 95 Domänenkanzlei LangenburgLa 142 Nachlass Fürst Ernst II. 4. Note: This online finding aid lacks some title records of archival records from the 20th century which are not yet fully accessible. In the Hohenlohe Central Archives there is a complete finding aid book, which also contains the not yet freely accessible archive units.Neuenstein, September 2005Dr. Schiffer

Contains: 1st Association for the German North Polar Tour in Bremen. 36th meeting of the Association on 13.03.1875. 2nd meeting of the Association for the German North Polar Flight in Bremen. Research trip to Western Siberia 1876 (III, V-IX). 1876. 3. statutes of the African Society in Germany, n.d. 4th Statutes of the Geographical Society in Bremen, Bremen (1876). 5. list of the members of the Geographical Society in Bremen on 15.02.1878. 6. annual report of the board of the Geographical Society in Bremen, Bremen (1878). 7. C. Lehmann, Verkehrskarte der Provinz Schlesien, Berlin 1878. 8th overview map of the Überseeischen Postdampfschiffslinien im Weltpostverkehr, Berlin 1881. 9th E. v. Weber, Der Unabhängigkeitskampf der Niederdeutschen Bauern in Süd-Afrika, Berlin 1881. 10th fifth annual report of the board of the Georgraphische Gesellschaft in Bremen, Bremen 1882. 11. A. Conze, Pergamon, Berlin 1880. 12. J. Chavanne, Explanations to the Wall Map of Africa, Vienna 1878. 13. A. Mueller, Map of the Countries on the Lower Danube, Weimar 1876. 14. Special Map of the Zulu Country, n. d. 15. Circumference of the Universal Postal Union, Berlin 1879.

The present collection contains maps and plans of the Langenburg archives of various kinds. On the one hand, there are forest maps, which are often found in the tradition of the nobility. Their purpose is to show the location of the noble territories: often they are printed maps such as cadastral maps in which the boundaries are drawn by hand. There are also maps on the forest use of the forest with information on the trees planted and the yield; a hunting map is also included. Another group are the war maps, a collection of different maps of the wars from 1870/71 to the First World War inclusive. The origin of the collection is not known, except that it comes from langenburg provenances. The plans are plans of the existing castle in Langenburg (i.e. not building plans) from the 1950s from the different points of the compass, which were prepared by a doctoral student for art historical research purposes. The processing of the inventory took place in two phases: The forest maps (57 pieces) were catalogued around the year 2000 by the employee Dirk Niklaus as part of the processing of the printed maps (mainly stock GA 105). After other map groups appeared - the war maps and the plans - and their provenance context became clear, Günther Coels also worked on these groups in the summer of 2010 and also transferred the title recordings of the forest maps to the Scope database. Mrs. Diane Leutwein created the index. The final processing of the collection was carried out by the undersigned and took place in spring 2011. The collection comprises 202 maps from the period 1828 to 1959.Neuenstein, July 2011Dr. Schiffer

1. about sermons on corpses: There have been sermons on corpses as eulogies or sermons in the church since the Middle Ages. There are already approaches to this in pre-Christian antiquity. The custom of writing them down and later printing them, however, did not emerge in Lutheran Protestantism until shortly after the Reformation. The Catholic Church opposed - above all the lavish - funeral orations to prohibitions. After all, there is also evidence of sermons on corpses for Zwinglians, Calvinists and Catholics, albeit to a lesser extent. Because of the financial expenditure corpse sermons were printed above all for wealthy aristocrats and citizens. The heyday of printed funeral sermons was the decades before the 30 year war and the turn from the 17th to the 18th century. Around the middle of the 18th century, the custom of printing sermons on corpses declined sharply. There are also sermons on corpses from the 20th century, but these are much simpler than specimens from the heyday. Depending on the time of origin, but also on the social status of the deceased, the sermons can be more or less lavish. They range from the simple printed sheet with a maximum of four pages to the large folio-format volume with 200 or more pages, decorated with several copper engravings, notes and many different mourning texts. Some funeral sermons are also divided into several volumes, e.g. the Epicedia or only certain Epicedia separately bound. Such sumptuous writings are, of course, only conceivable in the heyday of sermons on corpses and only for people from high social status. Sermons on corpses contain different components. The actual sermon on the dead, i.e. the sermon at the funeral, forms the core of Scripture. Often it is based on a specific biblical passage as a leitmotif which the deceased could determine for himself or which has a relation to the activity of the deceased. A scripture may contain several such sermons which may have been delivered at the funeral, funeral service or other funeral service. In comparison, sermons on corpses often contain a curriculum vitae of the deceased (referred to as "Personalia" or "curriculum vitae"), which was read out during the celebrations and cannot describe the person of the deceased too negatively for reasons of piety. The third component is Epicedia, the mourning poems of relatives, friends or - in the case of aristocrats - high-ranking servants. Elaborate copper engravings - quite a majority - can decorate a funeral sermon. Often the deceased is depicted with a portrait, sometimes also in an allegorical representation. With several copper engravings the funeral procession (= corpse procession) can be represented or the coffin in different views. Music is relatively rare. The lyrics of sung mourning songs can be found more often, notes of such songs or even other musical performances at mourning ceremonies are already a precious rarity (cf. the separate list in the appendix). The present collection comprises a total of 2098 funeral sermons. Without consideration of the duplicates there are 797 different pieces. They can be divided into three groups, into sermons on corpses of members of the House of Hohenlohe (188 without duplicates), into sermons on corpses of other aristocrats who were frequently either related, in-laws or neighbours (332), and into sermons on corpses of commoners (277). Among the latter group, servants and other employees of the various high-wage houses predominate. Also included are - albeit with a rather small proportion - other personal writings, such as poems on the occasion of a birthday, a wedding or an anniversary, "Leichenge poems" (identical with Epicedia) and also writings on the occasion of celebrations in Hohenlohe on the occasion of the death of the emperor, etc. The collection of sermons represents a selection of material from several Highlohic archives. The origin of the individual funeral sermons can usually no longer be determined. Naturally, the funeral sermons must be seen as a relevant source of sepulchral culture. They are also indispensable for genealogical and other research, not least because of the often included curriculum vitae. The contained genealogical information is absolutely reliable, even if the evaluations in a funeral sermon cannot be too negative. General expressions about piety, lifestyle and virtues of the deceased, on the other hand, are not to be taken too literally. Sermons on corpses are also valuable sources for the history of art, literature and music as well as for theology, and social and economic history is increasingly devoting itself to them. Because of the biographies of counts and princes of the House of Hohenlohe, their wives and children and because of the copper engraved portraits they are valuable sources on the history of the House of Hohenlohe. Servants and other servants of Highloh courts are also documented by them, as are friends, relatives and neighboring nobles. The materials about funeral ceremonies at Highloh courts, which contain some of the collected funeral sermons, touch on Highloh cultural history. The funeral sermons show the social circle that was involved in the funeral ceremonies in an exposed way. Literature: Rudolf Lenz: Leichenpredigten als Quelle historischer Wissenschaften, 3 vol., Cologne Vienna 1975-1984, especially: Rudolf Lenz: Gedruckte Leichenpredigten, vol. 1, p. 36 ff. 2. Zur Bearbeitung des Bestandes: As part of a project of the Historical Commission that also included sermons on corpses of other archives and libraries, Dr. Elisabeth Zimmermann recorded the Neuenstein sermons for the first time between summer 1948 and summer 1949. The drawing was done according to the model of Stollberg's catalogue and was comparatively detailed. The result was a card index, which was incomplete at the beginning of the 70s (when the Hohenlohe Central Archive was taken over by the state). The stock had become considerably disordered. In the meantime, further Hohenlohische archives had been relocated to Neuenstein, whose sermons on corpses were also to be integrated into the collection. As a result, the size of the collection had increased considerably. In 1987 the employee Fritz Kempt began a new indexing under the guidance of Oberarchivrat Dr. Moegle-Hofacker, which took into account the entire material at hand. The title recordings were largely completed by Kempt until his retirement in December 1988. The final work including the editing of the find book was done by the undersigned in winter 1994/95. In the present find book the sermons of the corpses are described according to the following scheme. In the upper right corner, the relevant lift-out number for storage in the magazine is indicated. If this is marked with an asterisk (), several copies are available which are listed as duplicates at the end of the description. Alternatively, a duplicate can also be used. The excavation number can be divided into 6, 6 a and 6 b or 6.1 and 6.2. In such a number assignment there should normally be two funeral sermons bound together to form a volume. Bold highlighted, the excavation number is followed by the order number relevant for the arrangement in the finding aid book and then the name of the deceased person as the most important information, as this is used to classify the funeral sermon. As far as known, the "personal data" are added in a separate block: Birth name, Date and place of birth, date and place of death, funeral dates, marriage date, spouse, place of marriage and details of status, occupation, offices and memberships. The second block contains the data for the funeral sermon. This includes the presignature, all sermons for the corpse in the narrower sense (i.e. sermons for the funeral service, burial and other funeral ceremonies) with details of the author and, if applicable, the Bible quotation used. It also contains information on other components of the funeral sermon such as personalia (curriculum vitae), epicedia with information on the authors, copper engravings with picture descriptions, painters and engravers, notes, coats of arms and information on the print and scope of the script. At the end of this block there may be references to literature (autobiographies, lists of writings, etc.). The duplicates may be listed in a third block. The characterization of the persons involved in the creation of the funeral sermons, i.e. the authors of sermons or Epicedia or the artists, is usually taken from the funeral sermon and refers to the time at which it was written. The designations of their functions have sometimes been modernised, especially in Part I. In the second part, which comprises various regions of the former empire, the functional designations are often reproduced as in the sermon on the corpse (abbreviated), since the dissolution and modernization would have required too much special knowledge. The order of the sermons was according to the three groups: Hohenlohe, other aristocrats and commoners. Within these groups, the name alphabet is authoritative. The classification is determined by the name that the person used when he or she died. Married daughters from the Hohenlohe family are therefore no longer to be found under Hohenlohe. However, such references are taken into account in the index by means of references. For emperors and kings the first name is decisive for the classification, for other aristocrats the sex name. The order of the index cannot agree with the storage order for several reasons. Some funeral sermons are bound together with others to form thick volumes, the format of the funeral sermons changes too often. The collection shall also be kept open for further access. Therefore the storage in the magazine takes place according to numerus currens. The stock, which received the designation "GA 90 Leichenpredigten", comprises 2098 volumes in 17.5 linear metres. m.The files in the relevant stocks are to be consulted about funeral ceremonies in the house Hohenlohe beside the funeral sermons also, which can contain also funeral sermons or parts of it.Neuenstein, in December 1996Dr. Schiffer